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1 usage
usage [yzaʒ]masculine nouna. ( = utilisation) use• un manuel à l'usage des spécialistes a manual for specialist use► hors d'usage [éclairage, installation] out of service ; [véhicule, machine à laver] broken down• faire (un) bon/mauvais usage de qch to make good/bad use of sthb. ( = exercice, pratique) [de membre, sens] usec. ( = fonction, application) [d'instrument] use• à usage externe [médicament] for external use only• à usage unique [matériel stérile, seringues] single-used. ( = coutume, habitude) custom• après les compliments/recommandations d'usage after the customary compliments/recommendations* * *yzaʒnom masculin1) ( fait d'utiliser) useà l'usage — [rétrécir, se distendre] with use
par l'usage — [sali, encrassé] with use
faire bon/mauvais usage de quelque chose — to put something to good/bad use
faire de l'usage — [tissu, vêtement] to last
2) ( possibilité d'utiliser) use‘réservé à l'usage du personnel’ — ‘for staff use only’
à usages multiples — [appareil] multipurpose (épith)
hors d'usage — [vêtement] unwearable; [machine] out of order
3) Linguistique usage4) ( pratique courante) customl'usage est de faire — ( dans la vie courante) the custom is to do; ( dans la vie professionnelle) it's usual practice to do
•Phrasal Verbs:* * *yzaʒ nm1) (= emploi, utilisation) useNous verrons à l'usage si nous avons bien fait de choisir cette solution. — We will see with time whether we have chosen the right solution.
Cet appareil est hors d'usage. — That machine's out of order.
faire usage de [pouvoir, droit] — to exercise
2) (= coutume) custom3) LINGUISTIQUE* * *usage nm1 ( fait d'utiliser) use; l'usage des caméscopes se répand rapidement the use of camcorders is spreading rapidly; l'usage de la force/torture the use of force/torture; je te donne cette machine à écrire, je n'en ai plus l'usage I'm giving you this typewriter as I don't have any further use for it; à l'usage [rétrécir, déteindre, se distendre] with use; par l'usage [sali, terni, encrassé] with use; en usage in use; disqualifié pour usage d'anabolisants disqualified for using anabolic steroids; il m'a interdit l'usage de l'alcool he told me not to drink alcohol; connaître/apprendre l'usage de qch to know how/to learn how to use sth; faire usage de to use; faire un usage fréquent de qch to use sth frequently; faire usage de son autorité to exercise one's authority; faire grand usage de qch to use sth a lot; faire bon/mauvais usage de qch to put sth to good/bad use; faire de l'usage [tissu, vêtement] to last;2 ( possibilité d'utiliser) use; à l'usage de qn for the use of sb; pour leur usage personnel for their own use; d'un usage courant/limité in common/of limited use; ‘réservé à l'usage du personnel’ ‘for staff use only’; à usage privé/militaire/industriel for private/military/industrial use; à usage externe Pharm for external use only; à usage interne Pharm for internal use; immeuble à usage de bureaux office block; à usages multiples [appareil] multipurpose ( épith); quel est l'usage de cette machine? what's this machine used for?; il a perdu l'usage d'un œil/de la jambe droite he's lost the use of one eye/of his right leg; hors d'usage [vêtement] unwearable; [machine] out of order; tellement abasourdie qu'elle en a perdu l'usage de la parole so amazed that she lost the power of speech; retrouver l'usage de la vue to recover one's eyesight; je ne lui laisse pas l'usage de ma voiture I don't let him use my car;3 Ling usage; en usage in usage; l'usage veut qu'on dise usage requires that one should say; les règles du bon usage the rules of good usage; expression entrée dans l'usage expression that has entered current usage; sorti de l'usage [mot, expression] no longer used ( après n);4 ( pratique courante) custom; un usage qui commence à se répandre/à se perdre a custom that is beginning to spread/to die out; entériner l'usage par des lois to fix custom by law; connaître les usages d'un pays to know the customs ou ways of a country; l'usage est de faire ( dans la vie courante) the custom is to do; ( dans la vie professionnelle) it's usual practice to do; comme le veut l'usage as is customary; conformément aux usages in accordance with custom; politesses d'usage customary courtesies; précautions/recommandations d'usage usual precautions/recommendations.usage de faux Jur use of forged documents; faux et usage de faux forgery and use of false documents.[yzaʒ] nom masculin1. [utilisation] useune maison dont elle n'a pas la propriété mais l'usage DROIT a house which she doesn't own, but which she is legally entitled to useà mon usage personnel for my private ou own personal use2. [contrôle] useperdre l'usage des yeux/d'un bras to lose the use of one's eyes/an armà usage unique [seringue, produit] use-once-then-throw-away‘à usage interne’ ‘for internal use, to be taken internally’‘à usage externe’ ‘not to be taken internally’usage écrit/oral written/spoken usagele mot est sorti de l'usage the word has become obsolete ou is no longer usedl'usage, les usages accepted ou established custom, (the rules of) etiquettece n'est pas l'usage d'applaudir au milieu d'un air it's not done to clap ou you just don't clap in the middle of an ariac'est contraire à l'usage ou aux usages, c'est contre l'usage ou les usages it's not the done thing, it's contrary to the rules of etiquette————————à l'usage locution adverbialec'est à l'usage qu'on s'aperçoit des défauts d'une cuisine you only realize what the shortcomings of a kitchen are after you've used it for a while————————à l'usage de locution prépositionnelleun livre de cuisine à l'usage des enfants a cookery book aimed at ou intended for children————————d'usage locution adjectivalefinir une lettre avec la formule d'usage to end a letter in the usual ou accepted manner2. LINGUISTIQUE————————en usage locution adverbialecette technique n'est plus en usage this technique is now obsolete ou is no longer in use -
2 φύσις
φύσις, εως, ἡ (φύω; Hom.+)① condition or circumstance as determined by birth, natural endowment/condition, nature, esp. as inherited fr. one’s ancestors, in contrast to status or characteristics that are acquired after birth (Isocr. 4, 105 φύσει πολίτης; Isaeus 6, 28 φύσει υἱός; Pla., Menex. 245d φύσει βάρβαροι, νόμῳ Ἕλληνες; Just., A I, 1, 1 Καίσαρος φύσει υἱῷ; SIG 720, 3; OGI 472, 4; 558, 6 al.; PFay 19, 11.—Theoph. Ant. 1, 13 [p. 86, 16]) ἡμεῖς φύσει Ἰουδαῖοι Gal 2:15 (cp. Ptolemaeus, Περὶ Ἡρῴδου τ. βασιλέως: no. 199 Jac. [I A.D.] Ἰουδαῖοι … ἐξ ἀρχῆς φυσικοί; Jos., Ant. 7, 130; φύσει Λιμναίου IK XXXVII, 15, 3 of the birth daughter of L. in contrast to her adoptive relationship w. one named Arsas). ἡ ἐκ φύσεως ἀκροβυστία the uncircumcision that is so by nature (a ref. to non-Israelites, who lack the moral cultivation of those who are circumcised and yet ‘observe the upright requirements of the law’ [Ro 2:26]. Israelites who violate their responsibilities to God, despite their privileged position indicated by receipt of circumcision and special revelation, run the risk of placing themselves in the condition of the uncircumcised) Ro 2:27. ἤμεθα τέκνα φύσει ὀργῆς we were, in our natural condition (as descendants of Adam), subject to (God’s) wrath Eph 2:3 (the position of φύσει betw. the two words as Plut., Mor. 701a; DTurner, Grace Theological Journal 1, ’80, 195–219). The Christians of Tralles have a blameless disposition οὐ κατὰ χρῆσιν, ἀλλὰ κατὰ φύσιν not from habit, but by nature ITr 1:1 (here the contrast is between perfunctory virtue and spontaneous or instinctive behavior; Pindar sim. extolled the virtues of athletes who, in contrast to those w. mere acquired learning, reflected their ancestral breeding for excellence: O. 7, 90–92; P. 10, 11–14; N. 3, 40–42; 6, 8–16). οἱ κατὰ φύσιν κλάδοι the natural branches Ro 11:21, 24c. ἡ κατὰ φύσιν ἀγριέλαιος a tree which by nature is a wild olive vs. 24a; opp. παρὰ φύσιν contrary to nature vs. 24b; s. lit. s.v. ἀγριέλαιος and ἐλαία 1. On κατὰ and παρὰ φύσιν s. MPohlenz, Die Stoa I ’48, 488c.② the natural character of an entity, natural characteristic/disposition (χρυσὸς … τὴν ἰδίαν φ. διαφυλάττει Iren. 1, 6, 2 [Harv. I 55, 2]; Hippol., Ref. 5, 8, 12) ἡ φύσις ἡ ἀνθρωπίνη human nature (Pla., Tht. 149b, Tim. 90c; Aristot. 1286b, 27; Epict. 2, 20, 18; Philo, Ebr. 166 al.; Aelian, VH 8, 11 τῶν ἀνθρώπων φύσις θνητή; TestJob 3:3 ἡ ἀνθρωπίνη φ.; Orig., C. Cels. 1, 52, 13; Just., A II, 6, 3 τῇ φύσει τῶν ἀνθρώπων) Js 3:7b (unless the sense should be humankind, s. 4 below). Euphemistically: παρθένος ἐγέννησεν, ἃ οὐ χωρεῖ ἡ φύσις αὐτῆς while remaining a virgin, a virgin has had a child or a virgin has given birth, something that does not accord w. her natural condition (as a virgin) GJs 19:3. τὸ ἀδύνατον τῆς ἡμετέρας φύσεως the weakness of our nature Dg 9:6. θείας κοινωνοὶ φύσεως sharers in the divine nature 2 Pt 1:4 (cp. ὅσοι φύσεως κοινωνοῦντες ἀνθρω[πίν]ης IReisenKN, p. 371, 46f; Jos., C. Ap. 1, 232 θείας μετεσχηκέναι φύσεως; Himerius, Or. 48 [=Or. 14], 26 of Dionysus: πρὶν εἰς θεῶν φύσιν ἐλθεῖν=before he attained to the nature of the gods; Ar. 13, 5 μία φ. τῶν θεῶν. Difft. AWolters, Calvin Theological Journal 25, ’90, 28–44 ‘partners of the Deity’).—Also specif. of sexual characteristics (Diod S 16, 26, 6 originally παρθένοι prophesied in Delphi διὰ τὸ τῆς φύσεως ἀδιάφθορον=because their sexuality was uncorrupted. φύσις of sex and its change Dicaearchus, Fgm. 37 W.; ἑρμαφροδίτου φ. Iren. 1, 11, 5 [Harv. I 108, 8]. Obviously φ. also has the concrete mng. ‘sex organ’: Nicander, Fgm. 107; Diod S 32, 10, 7 φ. ἄρρενος corresponding to φ. θηλείας following immediately; Anton. Lib. 41, 5; Phlegon: 257 Fgm. 36, 2, 1 Jac.). In the context of Mary’s virginal delivery ἐραυνήσω τὴν φύσιν αὐτῆς= I will examine whether she remains a virgin GJs 19:3b; 20:1 (where Tdf. with codd. reads ἔβαλε Σαλώμη τὸν δάκτυλον αὐτῆς εἰς τὴν φύσιν αὐτῆς [cp. J 20:25]). The hyena παρʼ ἐνιαυτὸν ἀλλάσσει τὴν φύσιν changes its nature every year, fr. male to female and vice versa B 10:7 (s. ὕαινα). Polytheists worship τοῖς φύσει μὴ οὖσιν θεοῖς beings that are by nature no gods at all Gal 4:8 (s. CLanger, Euhemeros u. die Theorie der φύσει u. θέσει θεοί: Αγγελος II 1926, 53–59; Mel., P. 8, 58 φύσει θεὸς ὢν καὶ ἄνθρωπος; Synes., Prov. 1, 9 p. 97c τοῖς φύσει θεοῖς; Diod S 3, 9, 1 differentiates between two kinds of gods: some αἰώνιον ἔχειν κ. ἄφθαρτον τὴν φύσιν, others θνητῆς φύσεως κεκοινωνηκέναι κ. διʼ ἀρετὴν … τετευχέναι τιμῶν ἀθανάτων=some ‘have an everlasting and incorruptible nature’, others ‘share mortal nature and then, because of their personal excellence, … attain immortal honors’).—ὅταν ἔθνη φύσει τὰ τοῦ νόμου ποιῶσιν when gentiles spontaneously (i.e. without extraneous legal instruction; cp. the prophetic ideal Jer 31:32–34) fulfill the demands of the (Mosaic) law Ro 2:14 (s. WMundle, Theol. Blätter 13, ’34, 249–56 [the gentile as Christian under direction of the πνεῦμα]; difft. s. 3 below).③ the regular or established order of things, nature (Ar. 4, 2 κατὰ ἀπαραίτητον φύσεως ἀνάγκην=in accordance with the non-negotiable order of things; Ath. 3, 1 νόμῳ φύσεως) μετήλλαξαν τὴν φυσικὴν χρῆσιν εἰς τὴν παρὰ φύσιν they exchanged the natural function for one contrary to nature Ro 1:26 (Diod S 32, 11, 1 παρὰ φύσιν ὁμιλία; Appian, Bell. Civ. 1, 109 §511; Athen. 13, 605d οἱ παρὰ φύσιν τῇ Ἀφροδίτῃ χρώμενοι=those who indulge in Aphrodite contrary to nature; TestNapht 3:4; Philo, Spec. Leg. 3, 39 ὁ παιδεραστὴς τὴν παρὰ φύσιν ἡδονὴν διώκει=a lover of boys pursues unnatural pleasure; Jos., C. Ap. 2, 273; Tat. 3:4; Ath. 26, 2; on φ. as definer of order s. JKube, ΤΕΧΝΗ und ΑΡΕΤΗ ’69, esp. 44–46; on relation to κτίσι in Paul, s. OWischmeyer, ZTK 93, ’96, 352–75). ὅταν ἔθνη φύσει τὰ τοῦ νόμου ποιῶσιν when gentiles fulfil the law’s demands by following the natural order (of things) Ro 2:14 (cp. Ltzm., Hdb., exc. on Ro 2:14–16; but s. 2 above). ἡ φύσις διδάσκει ὑμᾶς 1 Cor 11:14 (Epict. 1, 16, 9f; Plut., Mor. 478d; Synes., Calv. [Baldhead] 14 p. 78c φύσις as well as νόμος prescribes long hair for women, short hair for men.—Ltzm., Hdb. ad loc.). τὸ ὄνομα, ὸ̔ κέκτησθε φύσει δικαίᾳ the name which you bear because of a just natural order IEph 1:1 (s. Hdb. ad loc.—τῇ φ. τὸ ἀγαθὸν ἀνώφορόν ἐστιν Did., Gen. 21, 5.—JKleist, transl. ’46, 119 n. 2 suggests ‘natural disposition’).—RGrant, Miracle and Natural Law ’52, 4–18.④ an entity as a product of nature, natural being, creature (X., Cyr. 6, 2, 29 πᾶσα φύσις=every creature; 3 Macc 3:29.—Diod S 2, 49, 4 plants are called φύσεις καρποφοροῦσαι; 3, 6, 2 θνητὴ φ.= a mortal creature. Ps.-Callisth. 1, 10, 1 ἀνθρωπίνη φ. = a human creature. It can also mean species [X. et al.; 4 Macc 1:20; Philo] and then at times disappear in translation: Ps.-Pla, Epin. 948d ἡ τῶν ἄστρων φύσις=the stars; X., Lac. 3, 4 ἡ τῶν θηλειῶν φύσις=the women; Aristot., Part. An. 1, 5 περὶ τῆς ζῳϊκῆς φ.=on animals) πᾶσα φύσις θηρίων κτλ. Js 3:7a. Also prob. ἡ φ. ἡ ἀνθρωπίνη humankind 3:7b; s. 2 above.—Kl. Pauly IV 841–44 (lit.).—DELG s.v. φύομαι C 6. M-M. EDNT. TW. Sv.
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